Money

Money

Nothing is as true as Ben Franklin’s quote. We will all die, and the government will have its pound of flesh. Estate taxes involve the confluence of both.

The founding fathers instituted this tax because it inhibits the formation of American aristocracies.  If large estates are attenuated by taxes when generations change, then each generation is responsible for replenishing the family fortune – the desired result.  If estate taxes destroy family businesses and leave children of the wealthy without the resources to continue their life plan, it is not conserving the American dream.

Conservatives despise the “Death Tax” because it extracts its toll from those seen to be the producers of value in society. In the USA only the 2% of the wealthiest pay estate taxes. This tax effects the conservative constituency heavily because it drains the wealth that can be transferred from generation to generation.  Of course, there is no assurance that the beneficiaries of an estate will have the skills, drive and effectiveness of the person who generated the wealth.

The way estate taxes are levied today is troublesome because they are calculated upon the value of the estate, not on the amount received by each beneficiary. It doesn’t matter whether there are fifteen heirs or only one. It doesn’t matter whether the estate is composed of cash and stocks or the family business or farm. (upon which the beneficiaries may depend for their jobs).

As people live longer, there generations overlap more.  Lets take the case where Granddad built a business, and left it to his son at age 80. The son, 25 years younger at 55 dies two years later, leaving the business to the grandson of 30.  The tax hit from two rounds of estate taxes within two years is unsustainable.  If the business was a farm, the farm would be lost, if it was a factory, family control would be lost, and the grandson would be reduced to a simple employee.  Even with optimal estate planning, a family business worth $50 Million would be lost.

I suggest an alternative scheme for generational taxes.  This plan would protects family businesses and farms, assures a generous “stake” for the children of wealthy, and seems more rational.

First, make the proceeds of an estate taxable to the recipient, with an exemption.  If an individual dies with an estate of ten million dollars and has to split it between eight children, each getting a 1/8th share it should not be taxed at the same rate as the same estate divided among two.  Under my system, each child in both cases would be assured of receiving a million dollars or so without taxation.  Under present rules the estate would be as heavily taxed in case of eight beneficiaries as when there are only two latter, meaning that each of the eight children would receive well less than a million dollars from the estate. Children and student recipients should have an increased exemption to cover costs of education.

Second, when the estate consists of productive assets (such as land, businesses, patents, copyrights, etc., but not publicly traded securities)  the taxes due on the net value of those assets would automatically be payable over time.  If the period were twenty years, for example, any well managed business can readily finance the tax under these terms.  If the property is sold, the outstanding amount becomes due.  If the person receiving the asset dies before the taxes are paid, the remaining taxes are forgiven.  The goal is that inheritance taxes on productive assets never compound when a generation is less than twenty years.

Reforming estate taxes into inheritance taxes makes a lot of sense.  Actuarially, it is easy to make this proposal “revenue neutral”.  It will resolve claims of unfairness that are the fodder for calls to abolish estate taxes entirely.  It will preserve family businesses and farms, yet still serve the founding father’s goal of averting American aristocracy.

Detail of the Pool of Knowledge by Ian Muttoo

Detail of the Pool of Knowledge by Ian Muttoo

John Locke in Essay Concerning Human Understanding (1690) states that everything we know is from experience.  He identifies two fountains of all knowledge – “the observation of external sensible objects”, and ” the internal operations of our minds perceived and reflected on by ourselves.”  As a society, we extend the personal experience by reporting the fact of occurrences upon sensible objects such as news of events, scientific reporting, TV, Radio, The National Enquirer, gossip, blogging, etc.  We also report the results of the internal operations of our minds, such as sermons, fiction, soap operas, symphonies, publications like Relativity, the Special and General Theory, and The Communist Manifesto.

Each of the sources of community experience comes with its own imprimatur and detractors.  The New York Times reporting is considered very factual by many, but political conservatives consider it to be “just a liberal rag”.  Those same folks believe that Fox News is “fair and balanced” while liberals decry it as “a conservative propaganda house”.

Educators have instructed their students to use “standard references” because internet sources like Wikipedia are not vetted by experts, and can contain information which is biased or conjectural.  Using internet sources other than institutional ones, like cdc.gov, census.gov and redcross.org is verboten.

I believe that the orientation to “standard references” in K-12 education is fatally flawed.  Much more important than factual accuracy in eighth grade reports is learning the skills to find and sift the truth in a information environment filled with spin and distortion. (more…)

The Supreme Court Building

The Supreme Court Building

If the test that former Supreme Court Justice O’Connor used to decide Establishment Clause issues relating to the separation of Church and State was:

“Encouragement”; i.e. did the State encourage a religion, and in doing so, made others not of that religion feel ‘excluded’;

Why, then doesn’t the concept of “marriage” (which is the religious ceremony piece of a civil union) violate the same Establishment Clause? Wouldn’t same sex couples feel excluded on the basis of a religious belief?

Perhaps the solution to arguments on same sex marriages is to remove the word “marriage” from the purview of government.  If the states and federal government only recognized civil unions, and left marriage to religious and other nongovernmental bodies it moots all the political arguments.

Under this regime, two Individuals who wished to be considered a unit for tax, inheritance, medical, child custody and all other legal and practical matters would enter a civil union.  This civil union could be “blessed” and become a marriage by whatever church, lodge, association etc. the parties may choose.  As far as the state is concerned, nothing except a civil union is required.  A marriage without an underlying civil union would have no force of law, and a marriage ceremony would have no effect on rights or privileges of the couple.  The governmental and legal benefits would accrue solely through the civil union.

This concept would simplify the law with respect to polygamy.  A person could be a member of only one civil union at any time.

Numbers are tough to learn as a child.  One, two – many.  That is how you first see the world, and as how lots of other mammals and birds see the world.  Then you learn the numbers and the idea of counting, then connecting the idea that you can count a large number of individual things which makes the number of things.  It might seem that we understand numbers as adults, but unfortunately we cannot easily deal with large numbers. Remember poor Carl Sagan with his “Billions and Billions” of stars, atoms, lightyears or whatever else he was talking about. – We had no clue how many suns, galaxies, base pairs, cells or light years he meant, just that it was a lot.

The goal of this site it to open minds. These are days of change, and the changes should be guided by fact and thoughtful consideration.

Please join in to illuminate the information found here. This is my site, and I want to hear opposing views. Two rules: All posts must be respectful of others and their opinions. No false witness – facts stated here must be true to the best of knowledge of the writer.

Reading Carl Sagan’s “The Dreams of Dragons” is like reading an ancient polymath’s writing – Bacon or Voltaire proposing their best insights from renaissance knowledge. Sagan draws on 1970’s knowledge of the human brain and consciousness to propose a broad vision for what was known from “recent” researches from the likes of Bronowski, Dement, Eccles, Gazzaniga, Gould, Leakey, Minsky, Sperry and Von Neumann. Many of their researches were cutting edge at the time, but have been overshadowed, modified or overturned by new work by themselves and others.

This is a seminal little book. Edwin A. Abbott‘s Flatlands, A Romance in Many Dimensions is what allows thousands of us to be able to visualize higher dimensions.
Flatlands is the story of a two dimensional person who has become aware of the existence of three dimensions.  He tells us, from a two dimensional perspective all about his world – its features, science, society, social classes, intriques.

What the story achieves within the first few chapters is to expose us three dimensional beings to what it means to live in a world constrained by the dimensions we inhabit. He lives in two and has learned about three.  We live in three dimensions universe and can be be aware of four or more additional dimensions by extrapolation.

For many, this is a difficult task – even with my hands free I cannot describe a four dimensional square, or tessaract.  Abbott has done this in an easy reading romp through our two dimensional friend’s world.

The world he describes is bizarre but understandable.  The first several chapters set up a framework to visualize higher dimensions, and these chapters should be required reading for every student planning to study solid geometry.

Abbott explores, in a matter of fact way, the social structure of his flat world.  Our flatlander friend’s description and opinions about his society also provide a framework for thinking about the society of our world – by extrapolation.  To understand this concept it is necessary to read the entire short book.  I am sure that his intention was to show that his flatlander’s class structure was just as arbitrary as Victorian society.

Earthrise over MoonscapeWe all have a personal reality, shared throughout society, more or less.

I read in Science Times in the New York Times today of some new discoveries about the “sexually deceptive” tongue orchids of Australia.

humorous pictures It is cool to find an inside joke about uncertainty, and everyone gets it! Check out this from icanhascheezburger.com!

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